This is so ridiculous
saddhā: faith, confidence. A Buddhist is said to have faith if “he believes in the Perfect One’s (the Buddha’s) Enlightenment” (M 53; A.V, 2), or in the Three Jewels (s. ti-ratana), by taking his refuge in them (s. ti-saraṇa). His faith, however, should be “reasoned and rooted in understanding” (ākāravatī saddhā dassanamūlikā; M. 47), and he is asked to investigate and test the object of his faith (M. 47, 95). A Buddhist’s faith is not in conflict with the spirit of inquiry, and “doubt about dubitable things” (A. II, 65; S. XLII, 13) is admitted and inquiry into them is encouraged. The ‘faculty of faith’ (saddhindriya) should be balanced with that of wisdom (paññindriya; s. indriya-samatta). It is said: “A monk who has understanding, establishes his faith in accordance with that understanding” (S. XLVIII, 45). Through wisdom and understanding, faith becomes an inner certainty and firm conviction based on one’s own experience.
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The proper boundaries of religious freedom -

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